Media
and Reasearch Contract
WIMSA
developed a “Media and Research Contract (General Purpose)
of the San of Southern Africa” to help ensure that the San
also benefit from media products especially in the sense that articles,
books, photographs, films and TV programmes accurately reflect their
reality and they have a say on research projects targeting their
communities. This is a standard contract, but one allowing for additions
and adjustments agreed on by all parties involved.
Two outstanding examples of fair treatment of San interests are
the agreement between WIMSA and the co-producers of the film The
Great Dance, and the agreement between WIMSA, the OST, and the San
musicians and MELT2000/Peermusic who collaborated to produce Sanscapes,
a CD featuring live performances by San musicians. In both cases
the producers’ representatives have taken great care to ensure
that the agreed share of the income deriving from the product is
channelled to WIMSA, the OST and the San musicians immediately.
In accordance with the WIMSA General Assembly’s decision in
2001, the income thus far received has been deposited in a media
investment account to serve San media interests in future.
All
researchers affiliated to San communities in the region have signed
the Media and Research Contract apart from two well-known academics,
an anthropologist and a linguist lecturing at European universities
whose research mainly among Namibian San communities is ongoing.
One research undertaking consumed a great deal of the San’s
time and energy before the group of academics contributing to a
book titled The San and the State saw reason to sign the contract.
Originally they informed WIMSA in a letter that they had “decided
not to sign the document”, stating as one of their “principal
points” the fact that “all of us have already conducted
research at a time when the contract has not existed yet”.
It was also “unclear” to them “in which way the
San at our respective research sites are represented by WIMSA”.
The doubts they expressed about WIMSA being a San-owned organisation
and about the San wishing, as stated in the contract, “to
ensure [by means of this contract] that all San intellectual property
… is controlled and protected”, sparked a massive protest
from the San bodies. San in key positions in San bodies including
the !Xun and Khwe CPA in South Africa, the Teemacane Trust in Botswana,
the Khwedam Language Committees and WIMSA, did not hesitate to put
their views on the academics’ letter in an exchange of e-mails
to one another and in letters they wrote to the group in response.
”I
have similar strong feelings towards this letter especially concerning
the researchers who have been with the San for quite a long time.
Are the researchers, after receiving all the information, assistance
and help from the San in the region and their own organisations,
trying to betray the San?”
“
… [the contributors to this book] might think that WIMSA is
the organisation of the white people but it is the organisation
of the San to have a say and to meet those from other groups.”
“Refusal
to sign the contract is a disrespect and violation of the San people’s
rights.”
“It
is true that WIMSA has been discussing media and research contracts
in all of its annual general meetings since its inception. The current
contract may have been re-designed in 2001 but the idea of such
contracts has existed even before WIMSA. ... It is disturbing to
note that you refuse to sign the contract because you claim that
the San in your research site do not have any affiliation to WIMSA.
Unfortunately that is not an acceptable reason to stop justice from
taking its course. WIMSA is obliged to represent the interest of
the San … .”
“It
is not WIMSA’s intention (as you mention ...) but WIMSA’s
mandate to protect the San from any kind of exploitation.”
– San organisations in their e-mail exchange regarding and
in letters responding to a refusal to sign the contract.
Though
painful for all parties involved, this experience with the contributors
to The San and the State had the effect of uniting the San across
the region, who generally responded by expressing profoundly positive
feelings about their own organisation, WIMSA, and their determination
to assert their rights to their own intellectual property. In December
2002 the applicable group of academics signed the Media and Research
Contract after adding a few comments to it which the WIMSA board
accepted.
In response to a request from the WIMSA board and some employees
of San organisations, WIMSA legal advisor Roger Chennells drafted
an “Employee Research Contract Relating to the San of Southern
Africa”, the primary purpose of which is to secure the commitment
of all employees of San support organisations “not to utilise
any information obtained during the course of his or her employment
contract ... for private gain”. Comments on the draft are
awaited.
Handbook
on Heritage and Intellectual Property Rights
A
draft practical handbook intended to serve as a tool for training
on intellectual property rights for San community members across
the region has been compiled by WIMSA legal advisor Roger Chennells.
At their last meeting, the members of the Regional San Culture and
Education Committee and the WIMSA board discussed the draft handbook
and concluded that it covered all the important San heritage rights.
It was suggested that lessons learnt from the negotiations on the
Hoodia benefit-sharing agreement be included in the final version
of the handbook, scheduled for publication by August 2003.
Regional
Craft Workshops
An
informal grouping of NGOs involved in or supporting San craft production
throughout southern Africa has gradually evolved into a co-operating
network. On behalf of the group, WIMSA applied to the Irish Agency
for Personnel Service Overseas (APSO) for the assignment of a short-term
specialist to provide support in building the capacity of the group
during 2002. Barry O’Loughlin was assigned on a consultancy
basis in April 2002 to, as stated in the contract, “support
the stakeholder NGOs in becoming a co-operating network with a viable
marketing strategy for crafts produced in Southern African San communities”.
An opening workshop was held at Platfontein near Kimberley, Northern
Cape, South Africa, in early April 2002. The participants agreed
on the following mission statement to guide their endeavours: “To
improve the socio-economic status of San people in their communities
in Southern Africa through supporting the production and marketing
of their art and crafts.” The workshop was process-oriented,
and the 16 participants defined common and individual issues on
which they felt input was required and exchanged experiences. The
stakeholders clearly expressed their desire to work together in
areas of common interest, three highlighted areas being fair trade,
San branding and quality, and training.
The consultant produced a consultation document titled, “Towards
becoming a co-operating network with a viable marketing strategy
for crafts produced in Southern African San communities”,
for discussion at an implementation workshop in Windhoek at the
end of April 2002. The overall conclusion of this document is that
the network members should concentrate on building their individual
capacities and in parallel the capacity of the group as an entity
before undertaking any exportation of products. Another conclusion
is that constraints on the availability of essential natural raw
materials and difficulties in generating the necessary volumes of
quality products have to be overcome to make it possible to serve
export markets on an economically viable basis. A framework within
which these developments could take place is proposed in the document.
This development framework provides for adopting fair trade practices,
establishing a San brand to denote the authenticity of San products,
and cultivating synergies between the San development advocacy and
support groups on the one hand, and the production, training and
marketing entities on the other, specifically in relation to the
development and promotion of a San identity in their respective
spheres of activity.
The
overall conclusions of the document are supported by a joint marketing
strategy proposed in the document for adoption as an action plan.
This strategy is underpinned by recommended sets of individual and
joint actions designed to help the network as a whole and each of
its members to realise the concrete recommendations of the document,
beginning at the implementation workshop in Windhoek.
A follow-up regional craft workshop was organised jointly by Gantsi
Craft and WIMSA at Dqãe Qare, the Kuru game farm in Botswana,
in March 2003. The 10 participating new and old members of the NGO
network formulated an agenda that accords with the recommendations
of Barry O’Loughlin’s consultation document. The following
is a summary of the key points of discussion and decision:
- The
principles of fair trade and the benefits of an International
Federation of Alternative Trade (IFAT) membership were discussed
at length. In view of fair trade becoming more important to European
buyers of San products, the participants’ general belief
appeared to be that fair trade is important for retail but not
for wholesale. They resolved that a questionnaire on San branding
should be attached to the minutes of the meeting and the responses
collated by the representative of the Nyae Nyae Development Foundation
of Namibia (NNDFN).
-
The participants agreed that the San craft product ranges are
currently producer-driven but should be market-driven to be successful.
In this context it was pointed out that historical traditional
San products need to be protected.
-
The participants informed each other about upcoming market opportunities
in southern Africa, and Michael Daiber of !Khwa ttu announced
the introduction of a training opportunity for San, namely the
Entrepreneurial Learnership Course in Arts and Crafts offered
to San from Botswana, Namibia and South Africa who fulfil the
requirements.
-
The participants were informed about a workshop conducted at the
same venue by jewellery designer Mickael Kra, assisted by Annette
Braun of the Church Development Service (EED; an association of
Protestant Churches in Germany) and San women from Botswana and
Namibia in June 2002. In his report titled “The Pearls of
the Kalahari”, Mickael states that one challenge of the
workshop was “to obtain quality and modernity of their craftsmanship
with a view to sell and to answer to the imperatives of the western
world’s market”. Participants who had seen the innovative
shapes of the jewellery produced in the workshop agreed that Mickael,
Annette and the San women undoubtedly achieved this objective.
|