Wimsa Report on Activities 2002/03

Media and Reasearch Contract

WIMSA developed a “Media and Research Contract (General Purpose) of the San of Southern Africa” to help ensure that the San also benefit from media products especially in the sense that articles, books, photographs, films and TV programmes accurately reflect their reality and they have a say on research projects targeting their communities. This is a standard contract, but one allowing for additions and adjustments agreed on by all parties involved.

Two outstanding examples of fair treatment of San interests are the agreement between WIMSA and the co-producers of the film The Great Dance, and the agreement between WIMSA, the OST, and the San musicians and MELT2000/Peermusic who collaborated to produce Sanscapes, a CD featuring live performances by San musicians. In both cases the producers’ representatives have taken great care to ensure that the agreed share of the income deriving from the product is channelled to WIMSA, the OST and the San musicians immediately. In accordance with the WIMSA General Assembly’s decision in 2001, the income thus far received has been deposited in a media investment account to serve San media interests in future.

All researchers affiliated to San communities in the region have signed the Media and Research Contract apart from two well-known academics, an anthropologist and a linguist lecturing at European universities whose research mainly among Namibian San communities is ongoing. One research undertaking consumed a great deal of the San’s time and energy before the group of academics contributing to a book titled The San and the State saw reason to sign the contract. Originally they informed WIMSA in a letter that they had “decided not to sign the document”, stating as one of their “principal points” the fact that “all of us have already conducted research at a time when the contract has not existed yet”. It was also “unclear” to them “in which way the San at our respective research sites are represented by WIMSA”. The doubts they expressed about WIMSA being a San-owned organisation and about the San wishing, as stated in the contract, “to ensure [by means of this contract] that all San intellectual property … is controlled and protected”, sparked a massive protest from the San bodies. San in key positions in San bodies including the !Xun and Khwe CPA in South Africa, the Teemacane Trust in Botswana, the Khwedam Language Committees and WIMSA, did not hesitate to put their views on the academics’ letter in an exchange of e-mails to one another and in letters they wrote to the group in response.

”I have similar strong feelings towards this letter especially concerning the researchers who have been with the San for quite a long time. Are the researchers, after receiving all the information, assistance and help from the San in the region and their own organisations, trying to betray the San?”

“ … [the contributors to this book] might think that WIMSA is the organisation of the white people but it is the organisation of the San to have a say and to meet those from other groups.”

“Refusal to sign the contract is a disrespect and violation of the San people’s rights.”

“It is true that WIMSA has been discussing media and research contracts in all of its annual general meetings since its inception. The current contract may have been re-designed in 2001 but the idea of such contracts has existed even before WIMSA. ... It is disturbing to note that you refuse to sign the contract because you claim that the San in your research site do not have any affiliation to WIMSA. Unfortunately that is not an acceptable reason to stop justice from taking its course. WIMSA is obliged to represent the interest of the San … .”

“It is not WIMSA’s intention (as you mention ...) but WIMSA’s mandate to protect the San from any kind of exploitation.”


– San organisations in their e-mail exchange regarding and in letters responding to a refusal to sign the contract.

Though painful for all parties involved, this experience with the contributors to The San and the State had the effect of uniting the San across the region, who generally responded by expressing profoundly positive feelings about their own organisation, WIMSA, and their determination to assert their rights to their own intellectual property. In December 2002 the applicable group of academics signed the Media and Research Contract after adding a few comments to it which the WIMSA board accepted.
In response to a request from the WIMSA board and some employees of San organisations, WIMSA legal advisor Roger Chennells drafted an “Employee Research Contract Relating to the San of Southern Africa”, the primary purpose of which is to secure the commitment of all employees of San support organisations “not to utilise any information obtained during the course of his or her employment contract ... for private gain”. Comments on the draft are awaited.

 

Handbook on Heritage and Intellectual Property Rights

A draft practical handbook intended to serve as a tool for training on intellectual property rights for San community members across the region has been compiled by WIMSA legal advisor Roger Chennells. At their last meeting, the members of the Regional San Culture and Education Committee and the WIMSA board discussed the draft handbook and concluded that it covered all the important San heritage rights. It was suggested that lessons learnt from the negotiations on the Hoodia benefit-sharing agreement be included in the final version of the handbook, scheduled for publication by August 2003.

 

Regional Craft Workshops

An informal grouping of NGOs involved in or supporting San craft production throughout southern Africa has gradually evolved into a co-operating network. On behalf of the group, WIMSA applied to the Irish Agency for Personnel Service Overseas (APSO) for the assignment of a short-term specialist to provide support in building the capacity of the group during 2002. Barry O’Loughlin was assigned on a consultancy basis in April 2002 to, as stated in the contract, “support the stakeholder NGOs in becoming a co-operating network with a viable marketing strategy for crafts produced in Southern African San communities”.

An opening workshop was held at Platfontein near Kimberley, Northern Cape, South Africa, in early April 2002. The participants agreed on the following mission statement to guide their endeavours: “To improve the socio-economic status of San people in their communities in Southern Africa through supporting the production and marketing of their art and crafts.” The workshop was process-oriented, and the 16 participants defined common and individual issues on which they felt input was required and exchanged experiences. The stakeholders clearly expressed their desire to work together in areas of common interest, three highlighted areas being fair trade, San branding and quality, and training.

The consultant produced a consultation document titled, “Towards becoming a co-operating network with a viable marketing strategy for crafts produced in Southern African San communities”, for discussion at an implementation workshop in Windhoek at the end of April 2002. The overall conclusion of this document is that the network members should concentrate on building their individual capacities and in parallel the capacity of the group as an entity before undertaking any exportation of products. Another conclusion is that constraints on the availability of essential natural raw materials and difficulties in generating the necessary volumes of quality products have to be overcome to make it possible to serve export markets on an economically viable basis. A framework within which these developments could take place is proposed in the document.
This development framework provides for adopting fair trade practices, establishing a San brand to denote the authenticity of San products, and cultivating synergies between the San development advocacy and support groups on the one hand, and the production, training and marketing entities on the other, specifically in relation to the development and promotion of a San identity in their respective spheres of activity.

The overall conclusions of the document are supported by a joint marketing strategy proposed in the document for adoption as an action plan. This strategy is underpinned by recommended sets of individual and joint actions designed to help the network as a whole and each of its members to realise the concrete recommendations of the document, beginning at the implementation workshop in Windhoek.

A follow-up regional craft workshop was organised jointly by Gantsi Craft and WIMSA at Dqãe Qare, the Kuru game farm in Botswana, in March 2003. The 10 participating new and old members of the NGO network formulated an agenda that accords with the recommendations of Barry O’Loughlin’s consultation document. The following is a summary of the key points of discussion and decision:

  • The principles of fair trade and the benefits of an International Federation of Alternative Trade (IFAT) membership were discussed at length. In view of fair trade becoming more important to European buyers of San products, the participants’ general belief appeared to be that fair trade is important for retail but not for wholesale. They resolved that a questionnaire on San branding should be attached to the minutes of the meeting and the responses collated by the representative of the Nyae Nyae Development Foundation of Namibia (NNDFN).
  • The participants agreed that the San craft product ranges are currently producer-driven but should be market-driven to be successful. In this context it was pointed out that historical traditional San products need to be protected.
  • The participants informed each other about upcoming market opportunities in southern Africa, and Michael Daiber of !Khwa ttu announced the introduction of a training opportunity for San, namely the Entrepreneurial Learnership Course in Arts and Crafts offered to San from Botswana, Namibia and South Africa who fulfil the requirements.
  • The participants were informed about a workshop conducted at the same venue by jewellery designer Mickael Kra, assisted by Annette Braun of the Church Development Service (EED; an association of Protestant Churches in Germany) and San women from Botswana and Namibia in June 2002. In his report titled “The Pearls of the Kalahari”, Mickael states that one challenge of the workshop was “to obtain quality and modernity of their craftsmanship with a view to sell and to answer to the imperatives of the western world’s market”. Participants who had seen the innovative shapes of the jewellery produced in the workshop agreed that Mickael, Annette and the San women undoubtedly achieved this objective.

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Ostrich eggshell jewellery designed and produced in the workshop conducted by jewellery designer Mickael Kra with San women from Botswana and Namibia.

  • Another important issue discussed was what links could be formed between craft production and tourism. It is an indisputable fact that tourists enjoy watching crafts being made. It was resolved that a consultant should conduct an assessment of San tourism and craft marketing if the necessary funds can be raised.


The San craft outlet under construction next to the OST office in Gobabis, the municipal centre of the Omaheke Region, Namibia. Karin le Roux of the Rössing Foundation will assist in fitting out the outlet’s interior. This outlet will stock crafts produced by San all over the Omaheke Region.


San crafts for sale in the craft shop at the !Kung community-run Omatako Valley Rest Camp in Tsumkwe District West, Otjozondjupa Region, Namibia. This shop stocks crafts produced by the Omatako Valley !Kung community and other San communities in Tsumkwe West.


San Tourism and Craft Marketing

Should the aforesaid assessment materialise, WIMSA would certainly advise the consultant to visit the OST Craft Development Programme and the craft shop at the community-based Omatako Valley Rest Camp in Tsumkwe West, and to consult the Rössing Foundation about its planned Craft Support Programme in Tsumkwe District.

After consulting a number of communities whose members traditionally produce crafts, the OST decided to establish a craft outlet on its premises in Gobabis, the Omaheke’s municipal centre. This outlet will serve as a central place to which San from all over the Omaheke can bring their crafts and tourists can purchase San crafts. It is planned to utilise the outlet as training facility as well.

Through the regional crafts network the OST established links with Namibia’s Rössing Foundation which resulted in fruitful mutual assistance with the physical structure of the craft outlet.

WIMSA and the Rössing Foundation are working closely together in preparing to launch the Rössing Foundation Craft Support Programme in Tsumkwe West during 2003. This will be an integrated programme combining training and capacity-building of San local producers and community representatives with product development and production systems, display techniques and shop management. The programme is also meant to support the existing craft shop at the Omatako Valley Rest Camp.

The Omatako Valley Rest Camp has been run by the San campsite committee without any help from outside other than an occasional consultation with WIMSA team members about improvements or assistance with material items or spare parts for the solar water pump. WIMSA also advises tourists who contact the office for bookings and information to visit the Omatako Valley Rest Camp.

In 2002 this community-run campsite hosted 350 tourists travelling either as individuals or as groups accompanied by tour guides. It derived a total annual income of N$36 102 from overnight stays, sales of firewood and guided bush walks.

“If we would not have this campsite we would starve!”

– OU JOHANNES N|UAB, one of the longer-standing Omatako Valley Campsite committee members, speaking to Joram |Useb of WIMSA during the latter’s last visit to Tsumkwe West.

 


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